Hafiz
Saeed, chief of the Jamaatud Dawa which is also a part of the self-styled
Difa-e-Pakistan Council, says India
wants to deprive Pakistan of its waters. Warning: this will result in a
future conflict. He also continues to express solidarity with the people of Occupied
Kashmir and remains opposed to granting MFN (Most-Favoured Nation) status to
India and trading with it.
The
problem with Saeed and others on the Right is rather simple: while they present
certain facts — e.g., India’s treatment of Kashmiris, which is shameful by any
benchmark — their solution is more, not less conflict. Of course the assumption
here is that they want the conflict to end, which mayn’t be correct. In fact
one could argue, and some would call it a no-brainer, that if the conflict between
India and Pakistan were to end, or even become manageable, there would be a
proportionate decrease in the public fortunes of Saeed and other such leaders.
Even
so, let’s assume for the sake of the argument that such groups do want the
conflict to end, though their ideal
end to the conflict would mean favourable terms for Pakistan. If such be the
case, and I argue in and through the realist framework, then the problem of
their approach must stare them hard in their faces.
They
could begin by doing a little assessment of their own “successes”. Where does
India stand after fighting multiple insurgencies? Has it buckled under? Are the
Kashmiris any closer to getting rid of India than they were back in December
1989? Please note that all my statements, for the purpose of this analysis, are
value-neutral. I don’t think that India should be in possession of Kashmir. I
deeply resent India’s
oppression of Kashmiris. But a realist analysis and a viable policy is
never based on wish-assumptions.
It requires is-assumptions.
Is-es and wishes cannot be conflated.
Take
water. The Indus
Waters Treaty has worked very well so far. Yes, there have been disputes;
yes, the treaty is more focused on the engineering and legal aspects of
water-sharing than the ecological systems of individual rivers and that is a
problem; yes, there are areas which need to be tackled keeping in mind the
spirit and not just the letter, for example the provision that allows India to
build as many run-of-the-river projects on western rivers as it wants, throwing
up the problem of “cumulative effect” which can hurt flows, etc. Yes, all
of this and more is correct. But try finding one sensible person in Pakistan or
India that would say, “Do away with this treaty”.
No
one would because imagine Pakistan and India sans this treaty. There would
possibly be more conflict and more bad blood leading to even more conflict. And
what’s a treaty if not about the spirit of finding a cooperative solution to
existing and subsequent problems and disputes? Disputes can either be
cooperatively resolved or fought over. Which of the two options is better?
In
the real world states use both options. But fighting is never an end in itself;
it must lead to some advantage. Also, fighting requires a clear appreciation of
when and how to fight, when to stop and to what end. Saeed would do well to
read up on Otto
von Bismarck. And if he finds that Bismarck would not have agreed with him
then Saeed might want to reassess his approach.
There
is a time when states find that jaw-jaw is better than war-war. That they need
to resolve disputes differently, not in a political sense but by making the
politics of the dispute disappear. If Saeed is sensitive to the plight of the Kashmiris,
as I am sure he is — just like I am, belong as I do to AJK — and if Kashmir
cannot be wrested from India militarily, a fact that should not be lost on him,
then he needs to ask a simple question: what can be done to give back to
Kashmiris their life and dignity?
There
are many Indians, even centrists, who believe that India has much to be ashamed
of in its treatment of the Kashmiris. How about strengthening them? Surely such
approach would demand eschewing violence and devising more sophisticated strategies?
It would require knocking the ground from under the feet of Indian hawks. At
the state level, trade and investment are good, solid approaches to creating
interdependencies, the very idea Saeed finds loathsome. I must confess that I
am a hard convert myself to this idea; I will also concede that at this point
the ground is not even. I also believe that in the initial phases at least
nothing magical could be expected. But as an economist said to me recently,
quoting Keynes, “I’d rather be vaguely right than precisely wrong”.
Saeed
can present us a list of Indian perfidy on any given day and end up being
precisely wrong or he can rethink approaches that could, in the interim, make
him vaguely right. The choice is his.
One
of the biggest problems with the Right — both in Pakistan and India — is that
it wants the politics between the two states to become non-temporal and
millenarian. The Germans, who coined the term realpolitik,
understood the concept as modest approaches in a real world — as opposed to the
ideal which
can be moral, ethical and, very often, absolutist. Politics and interstate
relations are neither static nor cast in stone.
In
Europe, conservatives often embarked on slow liberal
policies both to put down the socialists and as a tool to give from the
top-down to avoid what could otherwise become an explosion from bottom-up.
The Right here
remains unsophisticated and uncouth. It also tends to sacralise the state and
thereby reduce rather than increase the state’s options. And when it can’t
influence the state, it threatens and attacks it. All of which means that it is
a threat, not only to individual liberties within but also to state’s options
without. A bigger problem: the internal and external threats for Pakistan are
now supplementing each other and Saeed and his cohorts are a hindrance to
streamlining policies.
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