On the civic rights of Muslims of the Indian state of Gujarat: Events since 2002
Nathal*

The events that shook the state of Gujarat at the beginning of 2002 forced observers who had seen the rise of Hindu nationalists in Indian political life as having occurred relatively harmoniously to reconsider. On the morning of 27 February, a train, the Sabarmati Express, leaving the town of Godhra – Muslims made up 40% of its population – was the target of an attack by a group of Muslims. A carriage containing a large number of activists and supporters of the Vishva Hindu Parishad returning home after taking part in Ayodhya in a demonstration described as ‘politico-cultural’ caught fire in circumstances that were unclear at the time. During the following days, several hundred Muslims died across much of the state of Gujarat  under the if not approving then at the very least indifferent eyes of the Hindu nationalist state government, led by the Chief Minister Narendra Modi. 

 

As for the Hindu nationalist led central government presided over by Prime Minister Atal Behari Vajpayeee, it abstained from any intervention, refusing to make recourse to Article 356 of the Indian Constitution. Better known as ‘President’s Rule’, which permits the central authorities, in the event of troubles threatening public order, to dismiss an elected state government and to temporarily take charge of affairs. The centre, thus, turned a deaf ear to the calls made by various sections of Indian civil society in the face of media reports of numerous atrocities that brought to mind half-forgotten episodes that had marked the Sub-continent’s bloody division into two and then three states.  

 

After the arrival in power of Manmohan Singh in 2004, a Commission of Inquiry was set up that shed some light on these dramatic events, although India does not seem to have seriously envisaged financial or other compensation for victims or their families. There remain, to this day, questions as to the responsibility of those in power at the time and the space accorded to India’s largest religious minority (the Muslim community makes up 13.4% of the total population). Gujarat’s Chief Minister continues to enjoy undeniably large support in the state. He has been scarcely discomforted by judiciary and his followers see in him a future Prime Minister. The state’s economy is thriving; the Chief Minister, in this field, has always chosen policies on pragmatic rather than ideological grounds. Looking to the future, however, the episode as a whole leads one to question certain realities of Indian democracy (which has experienced, it is true, certain other inglorious chapters). Although poverty remains disproportionately widespread among segments of the Hindu population, most of its Muslim community continues to struggle to improve its generally very modest position on the socio-economic ladder.
* Holder of a doctorate in the History of International Relations (University of Panthéon-Sorbonne 2000), Nathalène Reynolds was an Associate Researcher at the Centre for Asian Studies (Graduate Institute of International and Development Studies) in Geneva. She is a Visiting Fellow at the SDPI and a member of \'Peace-Keeping Operations Network\' of the University of  Laval in Montreal.